Literal Enlightenment

We have discussed the point that the word “enlightenment” is a bit of a problem for modern Buddhists in the West because it has its own, particular meaning now and because people have various associations with it that more get in the way than help elucidate what the Buddhist path is about. We typically use the word, “awaken” instead, which is what “buddha” means in the language the Buddha spoke anyway.

Some teachers also say that the Buddha realized “the deathless.” That does not mean that the historical Buddha is still running around in India at 2,500 years old. He died. He’s long dead. No way anyone alive today could have laid eyes on him.

What it means is that, after that lifetime ended, he did not have another rebirth to die from. He explained that we are caught on the wheel of samsara according to which causes and conditions result in a perpetual round of rebirths and deaths, or redeaths. “The deathless” means no more deaths. The body of the Buddha went the way of all flesh. He has long since been reabsorbed multiple times as scattered chemical elements.

But the body is not the interesting part of any human. Again, immediately after death, the body stays exactly the same for some time, except that the internal organs, especially the heart and brain, are not functioning at all. The interesting part of any human is the ineffable presence of mind, personality, selfhood, whatever you want to call it, that makes any human a human. The Buddha may have had no self from his interior perspective, but he was still a…